While reflecting
how important this All Saints Day for us Filipino Catholics, I came across this
post of my seminary professor Fr. Ramon Echica, whom I have already mentioned
in my previous article. I found his post worth-sharing and worth pondering so I
have copied it and post on my blog for future use. Hope you feel the same guys after reading this article. For me, someday I can go over
again this post and remember the wonderful ideas of Fr. Mon. He said,
"As we go
to the cemeteries to remember those who have gone ahead of us, let us remember
that All Saints Day is dedicated to the nameless. There are saints with
specific dates assigned to them: January 28 for Thomas Aquinas, July 31 for
Ignatius of Loyola, October 11, for Pope John XXIII, and so on. Special people
are deservedly given special days."
"But the first of November is for the nameless friends of God. These are the people who followed God’s will - many of them didn’t know they were following God by simply following their conscience – but who are never recognized for doing such."
"The reply
of Lorenzo Ruiz to his captors is documented, “If I have a thousand lives, I
will offer them to God,” and the writings of John of the Cross are still
studied by literature students. But the cries of the nameless victims of
Yolanda, Ondoy or Pablo, went together with them, sometimes to unnamed graves.
The final words of Thomas More are recorded for posterity, “I am the king’s faithful
servant, but God’s first,” but we no longer can hear the words of Filipino
martyrs who believed, in the darkest years of our history, that it was a
God-given duty to go to the hills to oppose the Marcos dictatorship. Francis
was a hero for the environment and his hymn to Brother Sun Sister Moon is still
sung even by those who are doing severe damage to Mother Nature. But as we get
more in tune with increasing industrialization, the voices of those people
displaced by the mining and logging industries, are now muted."
"Even among
the living, it is common to think that the saintly are those who join
pilgrimages, go to Church often, read the Bible daily, and pray the breviary
regularly. We do not consider saintly a mother with no money to join retreats
but who struggles to make a living and send her children to school while she
has to bear the pontification of the churchy flock who tell her how she should
practice holiness and morality. We consider the financial donors to the Church
as among God’s anointed, but not those who are trying to eke out a living."
"The
voicelessness of ordinary people in our collective memory goes hand-in-hand
with our tendency to romanticize the canonized saints. Certainly, many of these
saints displayed extraordinary virtue and intelligence. For instance, the
writings of Thomas Aquinas are difficult to parallel and the bravery of
missionaries who went to lands previously unknown is the stuffs of legends."
"These
saints-heroes are now considered as an intermediary between the disciples on
earth and a God who is otherwise difficult to reach. Indeed, in popular
homilies, God is pictured as a monarch with several assistants. Since God is
far, people need intercessors who are closer to the Deity. This is an elevation
of the padrino system to the realm of the heavenly."
"But since
not all have the calling to greatness, can we not emulate the saints in their
ordinariness? Our devotion to the Mary the mother of God can be a case in
point. We picture her as an extraordinarily beautiful, mother inviolate. But
can we not honor a Blessed Virgin who was a peasant, who at one point in her
life had to share a stable together with smelly sheep, who shared the hope of
Israel that someday God would cast the mighty from their thrones, whose family
was displaced because of the political machinations of Herod, who had to
struggle to understand a son whose radical lifestyle was bringing her some
troubles, but who followed her Son all the way to his execution?"
"The saints
are our brothers and sisters, who share our common humanity and who struggle
together with us. But many of us do not consider ourselves saints, and rightly
so. One ceases to be a saint when one thinks he or she is saintly. Real saints
are painfully aware that they are far from the persons God wants them to be.
But on the other hand, is not our inability to consider the possibility that we
are saints arising from our image of a heroic ideal, most often defined in
terms that only those directly associated with the official Church can live?"
"Going back
to the nameless saints, is it not our task to hear the voiceless ordinary
people in our society? Or better still, why not be their voices? Long before
they are mere members of “the faithful departed’ or the “forgotten souls in
purgatory,” they are actually reduced to statistical figures even while they
are still alive."
HAPPY HALLOWEEN
2014 EVERYONE!!!
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